Results for 'Scott R. Swain'

996 found
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  1.  9
    Hermeneutics: An Introduction – By Anthony C. Thiselton.Scott R. Swain - 2011 - Modern Theology 27 (3):547-549.
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  2.  26
    Swain on knowledge.R. B. Scott - 1976 - Philosophical Studies 29 (6):419 - 424.
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  3.  7
    Recovering the Doctrine of Eternal Generation. Edited by Fred Sanders & Scott R. Swain. Pp. 304, Grand Rapids, MI, Zondervan, 2017, $34.99. [REVIEW]Patrick Madigan - 2018 - Heythrop Journal 59 (3):589-590.
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  4.  44
    Defeasibility: A reply to R. B. Scott.Marshall Swain - 1976 - Philosophical Studies 29 (6):425 - 428.
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  5.  14
    Arc consistency: parallelism and domain dependence.Paul R. Cooper & Michael J. Swain - 1992 - Artificial Intelligence 58 (1-3):207-235.
  6.  52
    When does Ethical Code Enforcement Matter in the Inter-Organizational Context? The Moderating Role of Switching Costs.Scott R. Colwell, Michael J. Zyphur & Marshall Schminke - 2011 - Journal of Business Ethics 104 (1):47-58.
    Drawing on signaling theory, we suggest that a supplier’s enforcement of ethical codes sends signals about the supplier that affect a buyer’s decision to continue their commitment to the supplier. We then draw on side-bet theory to hypothesize how switching costs influence the importance of a supplier’s enforcement of ethical codes in predicting a buyer’s continuance commitment to a supplier. We empirically test our model with data from 158 purchasing managers across three manufacturing industries. Results confirm the connection between ethical (...)
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  7.  21
    Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative.Scott R. Stroud - 2004 - Philosophy and Rhetoric 37 (1):42-71.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 37.1 (2004) 42-71 [Access article in PDF] Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative Scott R. Stroud Department of Philosophy Temple University Indian philosophy has often been described as radically different in nature than Western philosophy due to its frequent use of narrative structure. By employing poetic elements in their use of language, such texts attempt to convey deep metaphysical (...)
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  8.  24
    John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality.Scott R. Stroud - 2011 - Pennsylvania State University Press.
    "Examines the relationship between art and morality discussed in the writings of American pragmatist John Dewey.
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  9.  25
    Pragmatism and orientation.Scott R. Stroud - 2006 - Journal of Speculative Philosophy 20 (4):287 - 307.
  10.  48
    Simulation, subjective knowledge, and the cognitive value of literary narrative.Scott R. Stroud - 2008 - Journal of Aesthetic Education 42 (3):pp. 19-41.
    In lieu of an abstract, here is a brief excerpt of the content:Simulation, Subjective Knowledge, and the Cognitive Value of Literary NarrativeScott R. Stroud (bio)IntroductionLiterary narrative holds the power to move individuals to thought, reflection, action, and belief. According to a longstanding view of literature, it is this impact on the reader that leads to literary narrative being valued so highly in our culture and in others. What exactly is the value of literature? Humanists such as Peter Lamarque and Stein (...)
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  11.  83
    What Did Bhimrao Ambedkar Learn from John Dewey’s Democracy and Education?.Scott R. Stroud - 2017 - The Pluralist 12 (2):78-103.
    Bhimrao Ambedkar is well-known as the architect of the Indian constitution, the document that created the world's largest democracy when it came into effect in 1950. Ambedkar is also famous, or infamous according to some religious partisans, in the Indian political context for his unflagging and often bombastic advocacy on behalf of India's so-called "untouchables." Being a Mahar, an untouchable caste in the Indian state of Maharashtra, Ambedkar knew of the struggles and the religiously underwritten violence that was foisted upon (...)
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  12.  29
    The role of ethnicity, gender, emotional content, and contextual differences in physiological, expressive, and self-reported emotional responses to imagery.Scott R. Vrana & David Rollock - 2002 - Cognition and Emotion 16 (1):165-192.
  13.  12
    Imitation, Mirror Neurons, and Mimetic Desire: Convergence Between the Mimetic Theory of René Girard and Empirical Research on Imitation.Scott R. Garrels - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):47-86.
    In lieu of an abstract, here is a brief excerpt of the content:Imitation, Mirror Neurons, and Mimetic Desire:Convergence Between the Mimetic Theory of René Girard and Empirical Research on ImitationScott R. GarrelsIntroductionUntil recently, the pervasive and primordial role of imitation in human life was either largely ignored or misunderstood by empirical researchers. This is no longer the case. It is now clear that investigations on human imitation are among the most profound and revolutionary areas of research contributing to the future (...)
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  14.  11
    Grant reviewer perceptions of the quality, effectiveness, and influence of panel discussion.Scott R. Glisson, Lisa A. Thompson, Karen B. Schmaling & Stephen A. Gallo - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundFunding agencies have long used panel discussion in the peer review of research grant proposals as a way to utilize a set of expertise and perspectives in making funding decisions. Little research has examined the quality of panel discussions and how effectively they are facilitated.MethodsHere, we present a mixed-method analysis of data from a survey of reviewers focused on their perceptions of the quality, effectiveness, and influence of panel discussion from their last peer review experience.ResultsReviewers indicated that panel discussions were (...)
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  15.  19
    Sophistry Exposed.Scott R. Hemmenway - 1996 - Ancient Philosophy 16 (1):1-23.
  16. Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
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  17.  12
    "Dirty Hands" Revisited.Scott R. Paeth - 2008 - Journal of the Society of Christian Ethics 28 (1):163-181.
    This essay considers the morality of torture in light of Michael Walzer's argument in "Political Action: The Problem of Dirty Hands." Walzer argues that, under certain conditions, actions such as torture may be politically necessary but should never be given moral justification. This argument is analyzed in light of the question of responsibility in Christian ethics and in light of current U.S. policies on torture.
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  18.  27
    How To Do Things with Art.Scott R. Stroud - 2006 - Southern Journal of Philosophy 44 (2):341-364.
    In this article, I argue that speech act theory can be altered to accommodate art objects as evocative illocutionary speech acts that areaimed toward reaching understanding. To do this, I discuss the example of Zen Buddhism’s use of the koan, an aesthetic object that can be seen as evoking a given experience from its auditors for the purpose of reaching understanding on a point that the teacher wishes to make. I argue that such a reading of art as evocative can (...)
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  19.  57
    Orientational meliorism, pragmatist aesthetics, and the bhagavad Gita.Scott R. Stroud - 2009 - Journal of Aesthetic Education 43 (1):pp. 1-17.
  20.  22
    Creative Democracy, Communication, and the Uncharted Sources of Bhimrao Ambedkar's Deweyan Pragmatism.Scott R. Stroud - 2018 - Education and Culture 34 (1):61.
    Bhimrao Ambedkar is well known as the architect of independent India’s constitution, the document that created the world’s largest democracy on January 26, 1950. Ambedkar is also famous for his vigorous advocacy on behalf of India’s so-called “untouchables,” those groups of people that reside beneath and outside of the ancient system of hereditary castes in Hinduism. His activism and political efforts secured rights and respect for millions of lower-caste Indians before his death in 1956. Even though Ambedkar was an untouchable, (...)
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  21.  26
    William James and the Impetus of Stoic Rhetoric.Scott R. Stroud - 2012 - Philosophy and Rhetoric 45 (3):246.
    The relationship between William James and the stoics remains an enigma. He was clearly influenced by reading Marcus Aurelius and Epictetus throughout his career. Some work has been done on the thematic convergences between Jamesian pragmatism and stoic thought, but this study takes a different path. I argue that the rhetorical style that James uses in arguing for his moral claims in front of popular audiences can be better understood if we see it in light of the stoic style of (...)
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  22.  73
    The Dark Side of the Online Self: A Pragmatist Critique of the Growing Plague of Revenge Porn.Scott R. Stroud - 2014 - Journal of Mass Media Ethics 29 (3):168-183.
    This study seeks to understand and critique the growing online trend of “revenge porn,” or the intentional embarrassment of identifiable individuals through the posting of nude images online. This posting of intimate pictures, often done out of motives of revenge for perceived relational scorn, is enhanced by the varying levels of online anonymity. Using the theoretical framework of John Dewey's pragmatism, this study both analyzes this understudied but complex new problem precipitated by the conditions of the online self and establishes (...)
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  23.  83
    The social construction of equality in everyday life.Scott R. Harris - 2000 - Human Studies 23 (4):371-393.
    This article proposes "equality" as a topic for interactionist research. By drawing on the perspectives of Herbert Blumer, Alfred Schutz, and Harold Garfinkel, an attempt is made to lay the theoretical groundwork for studying the interpretive and experiential aspects of equality. Blumer's fundamental premises of symbolic interactionism, Schutz's analysis of relevance and typification, and Garfinkel's treatment of reflexivity and indexicality are explicated and applied to the subject of equality. I then draw upon the moral theory of John Dewey to suggest (...)
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  24.  30
    The Techne-Analogy in Socrates’ Healthy City.Scott R. Hemmenway - 1999 - Ancient Philosophy 19 (2):267-284.
    In support of an interpretation of the techne-analogy not as a doctrine about virtue, but as a dialectical tool employed by the Platonic Socrates, I analyze an atypical example: the 'healthy city' of 'Republic' II. First, I survey the more 'typical' uses of the techne-analogy in Book I, where Socrates seeks to understand justice by comparing it to various 'technai'. Then, I proceed to show that Socrates' Healthy City, essentially an association of craftsmen, is used in a very similar manner (...)
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  25. Living Large.Scott R. Stroud - 2003 - Teaching Ethics 4 (1):47-67.
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  26.  23
    Democracy, Partisanship, and the Meliorative Value of Sympathy in John Dewey's Philosophy of Communication.Scott R. Stroud - 2016 - Journal of Speculative Philosophy 30 (1):75-93.
    American democracy, while no stranger to internal conflict, has seemingly reached a boiling point regarding political partisanship. Things have gotten so bad that parties rarely talk to each other on important issues, and shutting down the government over ideological disagreements has become a more or less accepted move. Tom Allen, a former U.S. representative from Maine, paints this provocative picture of how the warring political parties in the U.S. government see each other: “Democrats see Republicans as inattentive to evidence and (...)
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  27. Pragmatist Media Ethics and the Challenges of Fake News.Scott R. Stroud - 2019 - Journal of Media Ethics 34 (4):178-192.
    ABSTRACTIncreasing attention is being directed at the impact of fake news on democratic societies across the globe. Scholars in a range of fields are attempting to determine who is behind fake news...
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  28.  19
    From Mimetic Rivalry to Mutual Recognition: Girardian Theory and Contemporary Psychoanalysis.Scott R. Garrels & Joy M. Bustrum - 2019 - Contagion: Journal of Violence, Mimesis, and Culture 26 (1):9-46.
    Throughout his career, René Girard consistently positioned his mimetic theory as a far more cohesive account of the wide range of phenomena previously addressed by Sigmund Freud, from the nature of human desire all the way to the origin and structure of human culture and religion. Subsequent theories that took shape in psychoanalysis after Freud were not a part of Girard's ongoing discourse for at least two main reasons: Psycho-analysis was seen as a misguided endeavor with fundamentally incompatible concepts and (...)
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  29.  11
    Feeling, Thinking, Doing.Scott R. Paeth - 2016 - Philosophy and Theology 28 (2):311-329.
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  30.  13
    Feeling, Thinking, Doing in advance.Scott R. Paeth - forthcoming - Philosophy and Theology.
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  31.  5
    Preface.Scott R. Paeth & Kevin Carnahan - 2019 - Journal of the Society of Christian Ethics 39 (2):7-9.
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  32.  56
    Sophistry Exposed.Scott R. Hemmenway - 1996 - Ancient Philosophy 16 (1):1-23.
    A different perspective is offered on the problematic arguments for the identity of various virtues in the 'Protagoras' by taking into account the dramatic context in which Socrates makes these arguments. A close examination of the portrayal of Protagoras's profession of sophistry, particularly in his telling of a version of the Promethean Myth, reveals a concealed and ignoble doctrine about human virtue. Viewing Socrates' primary intention to be exposing the sophist, particularly his conception of virtue as disunified, explains some of (...)
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  33.  20
    Narrative as argument in indian philosophy: The.Scott R. Stroud - 2004 - Philosophy and Rhetoric 37 (1):42-71.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 37.1 (2004) 42-71 [Access article in PDF] Narrative as Argument in Indian Philosophy: The Astavakra Gita as Multivalent Narrative Scott R. Stroud Department of Philosophy Temple University Indian philosophy has often been described as radically different in nature than Western philosophy due to its frequent use of narrative structure. By employing poetic elements in their use of language, such texts attempt to convey deep metaphysical (...)
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  34.  72
    Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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  35.  13
    The Challenge of Speaking with Others: A Pragmatist Account of Democratic Rhetoric.Scott R. Stroud - 2015 - Journal of Speculative Philosophy 29 (1):91-106.
    ABSTRACT This article explores what the contours of a pragmatist theory of rhetoric would be like in its democratic instantiation. The threat of partisan thought and dogmatism in argument is examined as a threat to the sort of democratic community pragmatists such as John Dewey desired to create. Partisans fail to realize not only their own limitations in pursuing the true and the good but also the fact that solving problems through overly partisan forms of reasoning or argument only creates (...)
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  36.  11
    How To Do Things with Art.Scott R. Stroud - 2010 - Southern Journal of Philosophy 44 (2):341-364.
    In this article, I argue that speech act theory can be altered to accommodate art objects as evocative illocutionary speech acts that are aimed toward reaching understanding. To do this, I discuss the example of Zen Buddhism's use of the kōan, an aesthetic object that can be seen as evoking a given experience from its auditors for the purpose of reaching understanding on a point that the teacher wishes to make. I argue that such a reading of art as evocative (...)
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  37.  19
    Comprehensive Rhetorical Pluralism and the Demands of Democratic Discourse: Partisan Perfect Reasoning, Pragmatism, and the Freeing Solvent of Jaina Logic.Scott R. Stroud - 2014 - Philosophy and Rhetoric 47 (3):297-322.
    One theme that unites many, if not all, pragmatists is the theme of community, whether in the form of communal matters of truth production and verification in shared experience or in the search for the ideal sociopolitical public. Thus Richard Bernstein closes his study of community, a concern “so fundamental in the pragmatic tradition,” by connecting it to the communicative interests of all the pragmatist thinkers he examines: “Fallibility, openness, criticism, mutual respect, and recognition are essential dimensions of their understanding (...)
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  38.  23
    William James on Meliorism, Moral Ideals, and Business Ethics.Scott R. Stroud - 2009 - Transactions of the Charles S. Peirce Society 45 (3):378-401.
    The thought of William James, due to its pragmatically-inclined and contextually-engaged character, would seem to hold great resources for normative subfields of philosophy such as business ethics. Yet not much research has been done on what James could tell us about substantive topics in business ethics, or in terms of the methodology of ethics research. I start such an exploration by examining the concept of the ideal in James's work and how it can be a conscious and vivid way of (...)
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  39.  22
    Recovering the Story of Pragmatism in India: Bhimrao Ambedkar, John Dewey, and the Origins of Navayana Pragmatism.Scott R. Stroud - 2022 - The Pluralist 17 (1):15-24.
    while many have explored the international reception of Dewey’s thought—for instance, by Hu Shih in the Chinese context—little has been said about the fate of pragmatism in India. Yet there is a line of discernable influence to Indian politics and civil rights movements in the person of Bhimrao Ambedkar. Ambedkar was a famous Indian statesman and anti-caste activist, but he was also a formidable intellectual and philosopher whose collected works span over twenty volumes. He also was highly educated in the (...)
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  40.  34
    Force, Nonviolence, and Communication in the Pragmatism of Bhimrao Ambedkar.Scott R. Stroud - 2018 - Journal of Speculative Philosophy 32 (1):112-130.
    ABSTRACT This article argues that we should take the philosophical thought of Bhimrao Ambedkar, the Indian politician and advocate for “untouchable” rights, seriously as part of the pragmatist tradition. Doing so will reveal the international impact of pragmatist thought and will contribute to current concerns over how citizens should communicate and pursue advocacy in pluralistic societies. As a student of Dewey's, Ambedkar took pragmatist ideas of democracy and integrated them into his reading of Buddhism. His reconstruction of nonviolence as love (...)
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  41.  49
    Rhetoric and Moral Progress in Kant’s Ethical Community.Scott R. Stroud - 2005 - Philosophy and Rhetoric 38 (4):328-354.
  42.  33
    Multi-Item Scale Development for Measuring Institutional Pressures in the Context of Corporate Environmental Action.Scott R. Colwell & Ashwin W. Joshi - 2009 - Proceedings of the International Association for Business and Society 20:146-152.
    Prior research has shown the importance of institutional pressures in investigating corporate environmental behaviour. To date, the literature has been lacking in survey-based reflective measures of institutional pressures. This paper focuses on the development of reflective measures of coercive, mimetic, and normative isomorphism.
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  43.  24
    Switching Costs as a Potential Motivator of Organizational Decoupling of Ethical Supplier Commitments.Scott R. Colwell & Michael J. Zyphur - 2007 - Proceedings of the International Association for Business and Society 18:9-11.
    Over the last decade, the news media have reported on corporate scandals involving high-profile organizations such as Arthur Anderson, AOL Time Warner,Enron, Halliburton, Kmart, and Xerox. In 2001, the Conference Board of Canada noted that supplier relationships represent some of the most common ethical problems in the private sector, and estimated that 95% of corporations in the United States and 86% of corporations in Canada have implemented ethical codes of conduct and are espousing their commitment to building relationship with ethical (...)
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  44.  22
    When We Confuse Market Economics as Market Ethics.Scott R. Colwell & Theodore J. Noseworthy - 2009 - Proceedings of the International Association for Business and Society 20:17-22.
    While evidence exists suggesting that irresponsible corporate behaviour may lead to decreased shareholder wealth (Frooman 1997), one cannot help but question the generalizability of these results when companies such as Exxon, an organization well known for its environmental problems, remains at the top of the 2006 Fortune 500 list. In this paper we show with regards to news of irresponsible behaviour, the market punishes smaller, less capitalized firms but not necessarily the very large and highly capitalized companies.
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  45.  20
    Pragmatism, democracy, and the necessity of rhetoric (review).Scott R. Stroud - 2009 - Philosophy and Rhetoric 42 (1):pp. 96-101.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pragmatism, Democracy, and the Necessity of RhetoricScott R. StroudPragmatism, Democracy, and the Necessity of Rhetoric by Robert Danisch Columbia: University of South Carolina Press, 2007. Pp. xii + 190. $39.95, cloth.The classical pragmatists are an infuriating bunch for those in rhetorical studies. For instance, the commitment of William James and John Dewey to uncertainty and change in politics and epistemology stands to position them with those studying rhetoric (...)
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  46.  35
    The Responsibility to Lie and the Obligation to Report: Bonhoeffer’s “What Does It Mean to Tell the Truth?” And the Ethics of Whistleblowing.Scott R. Paeth - 2013 - Journal of Business Ethics 112 (4):559-566.
    This article is an examination of the moral complexity of the act of whistleblowing in the context of corporate corruption. Whistleblowing may be a morally admirable act underataken by morally ambiguous agents, but can only be fully understood in context. Using German theologian Dietrich Bonhoeffer’s essay “What Does It Mean to Tell the Truth?” This essay will examine how the kind of deception sometimes necessary in whistleblowing cases can be testimony to a larger and more profound truth.
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  47.  11
    How Does It Feel to Be a Star?: Identifying Emotions on the Red Carpet.Scott R. Harris & Kerry O. Ferris - 2009 - Human Studies 32 (2):133-152.
    Over the past three decades, research on the social dimensions of emotions has grown exponentially, particularly in the area of “emotion management.” In this project, we will attempt to add to this body of research by studying the social aspects of labeling or “instantiating” feelings. The data for the project come from televised red-carpet interviews conducted with celebrities immediately prior to awards ceremonies. By focusing on the generic aspects of the emotional claims-making put forth by interviewers and interviewees, we demonstrate (...)
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  48.  34
    John Dewey and the question of artful communication.Scott R. Stroud - 2008 - Philosophy and Rhetoric 41 (2):pp. 153-183.
    In lieu of an abstract, here is a brief excerpt of the content:John Dewey and the Question of Artful CommunicationScott R. StroudThe American pragmatist John Dewey included tantalizing sections of praise of the power of communication in his important work on community, experience, and their improvement, noting in 1925 that "of all aff airs, communication is the most wonderful" (1988a, LW 1:132) and in 1927 that communication plays an important part in the individual's attempt "to learn to become human" (1984, (...)
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  49.  13
    Perceptual and perceptual-motor fluency as a basis for affective judgements: Individual differences in motor memory activation.Scott R. Vrana & Omer Van den Bergh - 1995 - Cognition and Emotion 9 (6):529-547.
  50.  38
    Processing fearful and neutral sentences: Memory and heart rate change.Scott R. Vrana, Bruce N. Cuthbert & Peter J. Lang - 1989 - Cognition and Emotion 3 (3):179-195.
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